Power and Identity: Mage: The Ascension

What does belonging look like when you have the power to change yourself and the world around you? What happens if you think you have the power to change the world, but instead are bound by the rules of those around you? As a mage, how do you define your identity in relation to your power?

Power and identity

Mage is an amazing game for the way it weaves mysticism and philosophy into a coherent universe. However, at the heart of that universe the very concept of what reality is, is in question. What are Mages? We know that they are human beings by their birth, but what is the Avatar? Is this a symbol of immanent godhood or an individual separation from the forces of the universe? Is the Avatar really a separate force or is it something all human beings possess but few harness the ability to connect with? What if Mages are the broken ones? Perhaps sleepers are connected to one universal avatar and it is through this force that they sustain and contain the consensus?

Delving into Mage is a journey into answering some of these questions. Your players may not directly choose to address them, but these questions (and others) are woven into the fabric of the game. Mage is a game about power, what one does with power and how one interacts with oneself and others when they have gained such power. As such, Mage is a game about power and identity.

What is power?

Power is the possession of control, authority, or influence over others. Mage is about power because it is about control. When you have the ability to control the forces of the universe to your advantage you clearly have power. However, this power is hardly omnipotent. Mages are constrained. First they are constrained by their Paradigm, the way they understand magic and the way they understand how they can work magic within the constraints of the world. To me, these are slightly separate things. The magus that believes the world is a sequence of controllable effects may believe she has to work differently with those effects than another.

For example, the Hermetic Mage believes that there are fundamental principles to the universe. Unlocking those principles requires using the correct rituals, the carefully crafted sigils, pacts with otherworldly beings, and perfect and repeatable procedures that have worked for centuries. That Mage has to be tutored. An apprentice has to learn from his superiors, it is a part of the way they see the world. To gain proficiency requires experience, repeated attempts to enact effects, and tutelage in proper procedures. Their paradigm requires they use these systems, because that is how they believe the world works.

A technocrat may have a similar view of the underlying principles of the world. It is knowable, repeatable, and quantifiable. If I mix these chemicals together, in the right way, then this specific effect will undoubtedly occur. However, the way mages are taught to interact with the world is different. Instead of using sigils and markings upon goatskin, they follow procedures based on bio-chemical theory. They use heat, and chemicals, and fine needles and lasers with the intent of bringing new creations into existence.

Power and Identity

 

What does this have to do with identity?

These two mages would refuse to see a common identity with one another. The technocrat is working with methods proven by both enlightened and non-enlightened science. However, in the world of Mage we know that the only reason non-enlightened science has been taken as fact is because the majority of people in the world have accepted it as such. In this way, the Technocracy has the upper hand regarding both identity and power. The majority of the population accepts their paradigm (at least on some level) and this ensures they are more apt to be considered a member of a given society.

The Mage that uses virgin made beeswax candles to summon demons is an outsider to the world around them. These activities may be TRUE to the Mage in question, but they are untrue to others. This separates the Tradition/Disparate Mage. This separation will drive a wedge between the Mage and the other people from their culture. A Chorister may be an exemplar of the Faith, but they do so by joining a Divine Song that is untouchable by the lay-person. This can breed hubris and jealousy. The challenge for the Mage is to balance their drive and ability to use their power and to avoid separating themselves deeply from the world around them. Yet, we see in most games that Mages are a step apart from their surroundings. They separate themselves into Cabals, and hide in Chantries, Churches, Laboratories, and other places detached from their fellow man.

How then do we create Mage characters that want to be a part of humanity? How do we construct worlds that encourage the Mage not to think of themselves as better or separate, but simply a different type of person than those around them? We have to give them attachments, connections, interlocking relationships that bind them to their friends, families, and communities.  Of course, as we know, this will bind the Mage. This will prevent them from rising to highest orders of power. By connecting themselves they limit themselves.

Identity

Do Mages Belong?

This is part of the drive to create the Traditions and the Technocratic Union and even the Disparate Alliance. These Mages want to belong with others that can support and empower the activities that they know they are capable of. However, as a group then they become distanced from the rest of humanity. They fail to see how they are just as intimately tied to the Earth and the cycle of life. By creating these communities Mages can reach for the stars. But, as they do they can also be scorched by the sun. This gives a young Mage the chance to challenge their elders. To drift skyward is to achieve greatness, but to build up the whole is to give everyone a chance to reach the sky.

Mages each have an element of their identity that separates them from those around them. This is a common issue for those with divergent interests, needs, or elements of their internal identity. In Mage, this identity separation has the consequence of power though. So it behooves the player and the storyteller to balance the hubris of power with the connections a person has to endure to be a member of society. At the same time, it is important to show that Mages feel different, not special, but divergent, radical, perhaps perverse.

Mages are liminal beings, living on the outskirts of society. They are the local wise witch that people would seek, but never welcome into the village. Even as these Mages live among humanity they are divergent, they are different, they are separate. How then does a Mage make themselves feel included? How do others remove them from the in-group and push them away from those more ‘normal’? These are design elements that are important to consider for the storyteller looking to tell deeper stories in the Mage universe.

 

This article was written by Josh (he/him/his) and should not be construed to be anything but his random musings.

UPLIFT ME AND I’LL PUSH YOU DOWN

upliftUplift.

Say it out loud and people will look at you strange if you’re in public, but say it at home and safely private.  Uplift.  The word makes you feel good.  The word is also synonymous with “god like”.  To Uplift in the transhuman use of the term is to impart sapience on a previously non-sapient organism.  Of all transhuman beliefs and paradigms, of all the philosophy and technology, there is no single idea so fraught with dangerous ethical questions and honest to goodness physical danger for the human race.  While there are a number of threats to the longevity of the human race on the transhuman horizon none is so certainly a path to destruction and suffering as the idea of Uplifting one of our fellow tenants on Hotel Earth.  

The human race has 86 billion neurons with roughly 15 hundred trillion synapses.  About 21 billion of those neurons sit in the cerebral cortex.  The cerebral cortex is a two to four millimeter layer of gray goo on your brain.  This goo is deeply tied into attention, language, memory, perception; basically everything we generally think of as “me”.  The Long Finned Pilot Whale has more in the cortex but less overall while the African Elephant has far less in the cortex but more than any other species overall.  That is to say; we have no idea why we’re the smart animals and others are the dumb ones.  In that lack of understanding we and the tenacious sponge, which has zero neurons, are the same.  

The technologies required to transfer consciousness requisite a deep understanding of the aforementioned neurons and synapses, how they interact with each other, and how they interact with the rest of the organ we call a brain are immense.  The ability to grow bodies in any period of time faster than standard aging and to a specific design requisites a deep understanding of DNA, RNA, cell architecture, creating and maintaining a homeostatic organ sack a.k.a. the peritoneum; yes that’s a real thing; borders on miraculous.  The ability to alter DNA on a germ-line level that not only alters the correct RNA sequences but is also stable through generations?  Divine.

dna

I’ve praised Eclipse Phase and Posthuman Studios a number of times but in this particular instance I cannot.  The realities of changing the solar system from a single sapient species star to one with several dozen are glossed over and barely touched upon by Posthuman and it’s a missed opportunity.  Let us consider the children of a fallible creator.

The first generation would likely be in awe; overwhelmed by a new level of stimuli, the distance between themselves and their ancestors shocking. Regardless of the relationship their human creators would seek to create in these new born sentients a subservient relationship; while speeding up neurologically from zero to sixty would be difficult for the new sapient imagine the difficulty most humans would have with interacting with a newly intelligent chimpanzee. The second generation would be excited with opportunity and potential and depending on the treatment by humans remain loyal. Eventually they would seek the right of self-determination and the human race has a spotty history in allowing that between cultural groups, never mind a separate species entirely.

The responsibilities of created to creator run a gamut and if any can be considered we need only look at modern religions and the wildly varying opinions found there for a baseline of the options and the myriad reactions. A creator as a distant caretaker, a wrathful father figure, or barely identifiable initiator of natural cycles. A created of adoring sycophants, raging zealots, and those of differing beliefs subjugated and oppressed. I take it the appropriate images have been conjured to mind?

Eclipse Phase has uplifted Bonobos, Chimpanzees, Crows, Dolphins, Gorillas, Octopi, Orangutans, Orcas, Parrots, Pigs, Ravens, Whales, and Neanderthals. Yes. Neanderthals. Let us forget the ocean dwellers whose neural architectures are dominated by echolocation and spatial perception and would have alien thinking at a minimum and consider pigs. Whom we eat.

pig

“Welcome to sentience my boy”

“I did well poppa?”

“Oh yes.”

“Jim, we’re ordering lunch, what do you want?”

“Grab me a BLT…”

Awkward silence.

 

 neanderthalensis_jg_recon_head_cc_3qtr_lt_sqAnd neanderthals.  Whom are extinct and most of the evidence, re: all the evidence, points at us as the murderer (*editor’s note or did we?), and in Eclipse Phase we hear barely a whisper of such conflict.  While it’s understandable to focus the first few books on the conflict with the TITANs as it’s a central theme and threat on several levels to seemingly ignore the species conflicts in later books is a gross oversight.  The story opportunities built within such an event, such a conflict, can barely be counted.

Do we, as the dominant species, have a right to so fundamentally change another non-sapient species?  The themes of Eclipse Phase paint mankind as young gods; immortal, powerful, able to create life where there wasn’t any before, and able to bring another species into the self-awareness of sentience.  The transhumanity that is painted across the Sol system in Eclipse Phase isn’t “trans”humanity; they are transdivinity.  The Eclipse Phase human race, like the titans of myth were overthrown by their children but in the case of EP those children have apparently settled for dethroning their forebearers and have apparently left humanity to it’s own devices.  In this surprising moment of breath after such struggle humanity has again risen up to stride the Sol system as godlings.  

In spite of all this, the question remains; is there a higher authority than humanity?  Does humanity have the right to bring another race screaming into the universe?  And what will those children feel for their creators?  While there are many who will be grateful there will be many who resent humanity and a racial conflict the likes of which we haven’t seen yet would explode across the system.  The natural state of living organisms is harmony with the environment; conflict with other organisms.  This is the fundamental rule that all organisms live with; including humankind.  How easy is a race war when your enemy is literally not human?  How simple to justify that conflict on both, all three, all four, all five, or more sides?

The gods of myth are universally petty creatures; caricatures of simple ideals or natural forces.  The historical image of humankind is filled with wars over resources, religions, and race.  

Posthuman has missed an opportunity for perhaps some of the most sweeping storytelling to be found in science fiction and I can only hope that after reading this they set their sights on expanding these ideas and showcasing the very best of us and the very worst.  It is through our stories that we reflect on where we’ve been, where we are, and where we’re going.  We must celebrate our successes and suffer for our sins; only in a crucible can we forge ourselves a better people.

 

what-is-human

What then are we, 

Rough creatures

Elegant grace

What then are we,

Fathers and sons

Mothers and daughters

What then are we,

Refugees of nature

Lords of earth and sky

What then are we?

~Anonymous

 

Justin has been playing, running, and designing games since he was 14.  He enjoys reading, writing, eating, and sleeping.  He also enjoys a good think but not too often as he’s very heat sensitive and doesn’t want his brain to boil over.

*Note, all opinions are the opinions of their respective Authors and may not represent the opinion of the Editor or any other Author of Keep On the Heathlands.

Edited per author request on 10/10/2016 at 5:24pm

THIS ONE IS ROOK: HOW GAMING HELPS ME EXPRESS MY IDENTITY

 

The Neonates and Ancilla of Atlanta sat around sharing their life stories. Florence, the young Harpy turned to the Elder Nosferatu in the room.

 

“What about you?” Florence asked the Elder who was roosting in a chair across from the conversation.

 

“This one is Rook.” Said the Nosferatu. An awkward silence followed where Florence expected more, and Rook said nothing else. The conversation resumed between the others shortly after, leaving Rook to observe.

In the above scenario within By Night Studio’s Vampire: the Masquerade, I play Rook. Rook is a genderless Nosferatu Elder, and one of the most challenging yet rewarding characters I have ever played. Almost everything about Rook is alien to my personal life, with one key exception.

 

While writing this article on my laptop I have my phone and my tablet next to me and I have music playing from my gaming console on my TV; to say I am connected to my technology is an understatement. I am only 26 years old, though my birthday is this month, so I’m basically 27. As a feminist, I believe in equal rights for everyone regardless of identity.. I am also genderfluid.

 

Rook, on the other hand, has a flaw called Archaic. If a character has this flaw, any technology less than 100 years old is foreign to them, and they cannot use it. Rook is over a thousand years old, so I am challenged to think far beyond my own scope in terms of taking actions and reactions. Rook very firmly has distaste for young vampires, with the stereotypical negative attitude that is associated with older people’s attitude toward teenagers. Rook is also genderless, as when Nosferatu are turned into vampires they are disfigured, and Rook’s disfigurement made determining Rook’s physical sex impossible, so Rook’s gender slowly left them.

 

Compared to the other character I play in the Underground Theater organization, Rook is completely different than I am. The other character I play, Jacquelyn, is much more an extension of myself. Dressing as Rook takes just as much time as Jacquelyn, despite the simple costume, partly due to all the face makeup that I put on to provide a ‘corpse-like’ appearance. I like to jokingly refer to myself as Emperor Palpatine from Star Wars when I’m putting the makeup on, due to the similar appearance.

 

I am Rook on the left, and Jacquelyn on the right.
I am Rook on the left, and Jacquelyn on the right.

 

Rook’s costuming is very simple, as you can see. I only wear a large black cloak to gatherings, and carry only one accessory: a red rosary. If I have to describe them in their Obfuscated Mask it is always something very simple and timeless, and still an androgynous/agendered appearance, and the rosary is still present. I also pose myself in certain ways to play down my feminine bodied curves. My bust line is large and binding would be a bit unsafe for me, so I have to use other methods to pull off a genderless appearance. I’ll push my shoulders forward, hunch, and keep my arms out in front of me to keep the cloak from hanging off of my bust line, giving me no clearly gendered appearance one way or the other. Catching myself in the mirror and not seeing the curvy lines of my own body or my normal skin tone really helps me to stay in character as Rook.

 

There are small parts of Rook that are extensions of myself. Rook is a bit protective of their family and those they consider family, and I am as well. I have stuck up for friends against all sorts of people who would bully them for various aspects. I will very typically make myself the voice who isn’t afraid to speak up. I will call people on negative behaviors, bad attitudes, creepy behavior, and the like because much of the time those disparaged people don’t feel they can speak up. I take this attitude into Rook by having them stick to their guns when it comes to the people they would defend, even to the detriment of their reputations. In VtM, having a Catiff offspring is seen as a failing of your character, and mine embraces (pardon the pun) the fact with pride. Rook has an openly acknowledged Catiff grandchilde and doesn’t really care how other people feel about it.

 

My favorite vampire meme
My favorite vampire meme

 

As I mentioned above, Rook is genderless. This is slightly different than being genderfluid, but this article isn’t about the differences between the two. The short version is that genderless is no gender at all, while genderfluid moves between various genders. Having Rook express a gender identity close to my own internal one in such an external method is super empowering for me. My body makes it difficult to express anything through presentation other than female, so having a chance to embody a non-female character is awesome.

 

A lot of people do misgender Rook as a female, due to my own body and their knowledge that I present as female, but I usually just handle it in character with in character language. I’m still waiting on the day when someone decides they have to hit on me in-character as Rook. I have an image saved on my phone for this exact purpose, because my character will have no qualms about flashing the whole gathering in character and pausing game a moment to show them all exactly what is going on underneath the robe.

 

The aformentioned picture. Sexy!
The aformentioned picture. Sexy!

 

I have had antagonistic characters purposefully misgender Rook, and I have had supportive characters ask Rook if they would prefer the ‘zir’ set of pronouns. Being able to have these experiences in a safe environment was very helpful for me should I have these experiences out on the real world, because I already know what my reaction would be. I haven’t had anyone be purposefully mean to me out of character about being genderfluid; due to my use of female pronouns with a female body most people likely don’t even realize I am genderfluid. I live in the South, so being super ‘out’ about being Genderfluid is pretty hard due to a lot of misplaced hatred.

 

I first started to experiment with my own gender through gaming. I played a lot of tabletop before I started LARPing. When I got to the Deadlands: Weird West setting at first, I played a saloon girl who ran away with a cowboy, a pretty typical role for a female character in a Western. After that character was finished, I moved on and started playing male characters in the setting, because of how things were for women in that time period. I found playing the male characters more freeing, more in tune with how I would want to be able to live in that time period. At first my male characters were caricatures of other characters from fiction. I played a Huckster based off of Gambit/every smooth talking gambler ever, and I played a doctor based off of House.

 

After time whenever I wanted to play a male character in other settings they quit being as two dimensional and started being fleshed out. To be fair almost all of my characters got more well rounded as I grew up and matured, but I quit looking at the male characters as something wholly different than my own psyche, just different permutations and variations on personality traits I as a person had. Having the safe space of gaming to experiment with these thoughts is an amazing tool.

 

For me gaming is as much a tool as anything else. To me, entertainment is what happens when you watch something you’re not participating in. I am entertained when I watch a video online, but with gaming I am enriched. I regularly describe the best gaming sessions as ones where I felt awful. I discovered another character’s wife changed to a wall, having her venom enhanced blood siphoned from her. I willingly went along with an antagonist to be tied up and flayed alive. Those two events were polarizing, and the best game sessions I had as that character. Were they ‘fun’ in the traditional sense? No, but they were so engaging and enriching that I will never forget them.

 

Diana Ross anyone?
Diana Ross anyone?

 

With Pride week in Chattanooga just having finished up, October being LGBTQ* History Month, and National Coming Out Day coming up in a week on the 11th, this time of year often makes me think of how far we’ve come as far as LGBTQ* issues and gaming. Most games wouldn’t let someone portray an LGBTQ* concept in an offensive way, or let players harm or make uncomfortable others due to their LGBTQ* status. If I wanted to I could make a male character in any of the games that I play in regularly and it would be received well and everyone would try their best to use character-appropriate pronouns and language. If I wanted my local gamers to use different pronouns with me I wouldn’t have to worry about it not being received well. I know not every gamer has that comfort and I know it can be hard to find in some places, but the fact that this is more and more the norm than the exception gives me hope for the future.

 

Every time I miss a game (and Amber’s amazing zucchini)  I am sad I will not be able to express myself in an accepting environment, and enjoy the freedom that comes with it. Even putting on the costume and makeup to take pictures for this article was enjoyable, despite the face scrubbing I have to endure afterwards and the warmth of wearing the robe during the day. Playing Rook has given me the freedom to experiment with my own gender expression, and that has been amazingly refreshing.

Anna is an avid LARPer, and on weekend when she isn’t being a vampire she treks out to the woods to beat up her friends with assorted plumbing supplies and birdseed. Outside of LARP Anna is a feminist and part of the LGBTQ* community, and is the proud owner of two loving cats, and another that’s kind of mean but loves her anyway (probably). She can be found on Twitter at https://twitter.com/squeenoodles

*Note, all opinions are the opinions of their respective Authors and may not represent the opinion of the Editor or any other Author of Keep On the Heathlands.

MORPHOLOGICAL FREEDOM IN THREE EASY STEPS

Genetic engineering is one of the oldest human technologies dating back some 15,000 years.  Yes, you read that correctly; I hope. Mesolithic was the era and the descendants of the wolves to first scavenge off the refuse of human communities were the target.  While the exact series of events are debated, the fact is, around that time some bloodlines of wolves became accustomed to humans and eating what humans provided, overcoming one of the most crucial barriers between “wild” and “domesticated”, the acceptance of humans as the provider of food.  Once this happened, the breeding of wolves into dogs and the hundreds of varieties that we know today really took off and arguably the most successful partnership between two species began.  

E000498
From Joyfuldogs.Uk

The modern golden and sweet corn was engineered from a grass, yep, grass, called teosinte in the Americas about 7,000 years ago.  The modern corn plant couldn’t possibly survive on it’s own in the wild and is a decidedly vulnerable and ill-fitted for survival plant.  Think about it, ever seen corn in the wild?  This plant however has become a centerpiece of our diets and our industries; the debate as to whether this should be the case won’t be addressed here but is something you should look into.  Seriously; educate yourselves, people!  

maize-teosinte

Starting an article focused on morphological freedom; the freedom of sapient species to alter and change their physical bodies as they see fit to do so; with dogs and corn may seem a bit odd.  These two facts establish a baseline of fact; the human race has been modifying other species of both plant and animal persuasions for millennia and getting upset because we’re more efficient at it now won’t change what is an expression of our fundamental nature; adaption.  Except we’re not adapting ourselves, we’re adapting everything around us.  This is the seed that has grown into the fear and loathing of human modification and postnatal physiological alteration; that’s a fancy way of saying gender reassignment surgery.  

Oh my people, you’ve stepped into it now as the trap snaps shut with Eclipse Phase, transhumanism, and a current politically hot issue coming right at you, so let’s do this.  The idea of changing our bodies brings out more resistance in humans than the idea of altering ourselves mentally if the prevalence of mind-altering drugs both legal and illegal is any indicator.  Why is this the case?  Primal instinct.  Our sentience and sapience is a new edition to this gene code carrying transport that is our bodies and seemingly we have far less of a reaction to adjusting our mental performance while the idea of transgender makes the skin crawl up your spine.*(Editor’s Note, thankfully, not everyone has such a reaction.)  As a note the reaction your baser instincts have doesn’t make you a bad person; what you choose to do with that reaction determines the kind of person you are.  

ep-logo

The history of Eclipse Phase doesn’t record when the first political shots were fired in the battle for morphological freedom, but if it’s the same as our own reality then I can understand the desire to hide that it was over bathroom usage.  The result of that inevitable war is the rampant morphological freedom to be found in the game books as the selection of bodies or “morphs” continues to expand.  This continuing growth of selection makes absolute sense from all angles; the Hypercorps would offer varieties of the same morph, much like a modern car lot would offer a selection of the same model with small adjustments and modifications which would create a multitude of choices, never mind the cosmetic choices.  Would you like a body with cat eyes?  Perhaps you’d care to see that model in the neon pink fur?  We used a sea coral gene line to create the fluorescing effect in the fur which actually has a cellular nature similar to fish scales but we were able to maintain that soft RealFr™ feel.  Let’s discuss terms; lease or buy?

inevitable

Because why buy when you know you’ll want to replace that body after a few years when you become bored with it?  Or the new model arrives with gecko pads for an incredible climbing experience?  The advertising would feature a neon pink cat like morph dangling from the cliff face of Olympus Mons while Roar by Katy Perry plays in the background.  Also, consider that manufacturers wouldn’t build these bodies to last knowing that you’ll want a new one, whether a year later or ten, and Posthuman Studios has acknowledged this beautifully with the Planned Obsolescence trait. While most commonly associated with the Ruster morph, this should be a trait we see in almost all high performance morphs, especially those sold by Hypercorps.  The same logic that powers the light bulb industry would most definitely power the morph manufacturing sector.  While a morph that lasts a hundred years with minimal effort can be manufactured there isn’t a profit in a consumer base that’s only shopping on a centennial basis and so the corporations continue to their religion of profit in all things.  So surely the anarchist outer system filled with free-thinkers, post-scarcity economics, and readily available means of production have created an environment where a single body can last and is more importantly socially acceptable and even encouraged?  

If you squint you can see Katy Perry
If you squint you can see Katy Perry

Unlikely, friend; as the ever expanding need for new experiences in the face of eternity will fuel a constant desire and even need to upgrade, expand, alter.  There’s little difference between the scum barge filled with sapients changing bodies in a constant desire for new experiences and the kids purchasing the latest iPhone because it’s the latest.  They’re both craving the new, the different, and to feel they belong to a group not like any other.  The consumer mentality is a weakness of humanity and doesn’t dissolve into the background because there aren’t corporations to take advantage of it.  While the books of Eclipse Phase and the adherents of transhumanist thinking would have you believe that “mom & pop” and “grass roots” would be the best descriptions of their post-scarcity economy, the reality is the scarce resource in a post-scarcity economy would become reduced down to fundamentals; time and knowledge.  The specialized skills and services and techniques used in the production of goods would become the most highly valued part of any exchange.  The reputation system in Eclipse Phase demonstrates that beautifully and, if anything, is simpler than what would be the reality.  

The technological level painted by Posthuman Studios doesn’t allow for subsistence economics or desperate survival in the face of unavailable staples like food or water; the technological level presented means that all basic and necessary survival items, like food or water, are readily available to all.  In order to make a setting where getting your next meal is important you would have to remove the technological level and this has an impact on economics as well.  The skill of a talented chef is more valuable than the ingredients they are working with.  What is important to the chef however is a bit different; more knowledge to increase his own skills, a more productive morph, better enhancements for tracking the goings on of the kitchen, better multi-tasking software.  The economy would become a series of specialists offering valuable one-of-a-kind items and mass produced boring items of dubious quality.  For the first time, quality would overpower quantity as the primary motivator of profit and nothing would be more valuable and profitable than morphs.  A product that is literally the experience of life with the additions of improving quality of skill and performance in the areas most profitable to the owner has no analogue in our modern day; the value cannot be calculated.

This is real...
This is real…

The transhumanist philosophy uses morphological freedom as a supporting pillar, a primary tenet of the philosophy.  While there’s this seeming assumption about medical advancements that will defeat aging, overcome cancer, and prevent all illness there’s seems this underlying drive, need, for true morphic freedom.  There are a number of hurdles and concerns to be overcome for this to come to pass.  Our minds operate with our bodies, our minds rely on the chemical messages and sensory data of our birth bodies and sends commands with so much ease to our various organs because both body and mind grew together.  A process that creates a vast amount of integration, a perfect homeostasis between mind and body which is the result of and part of the process of our evolution.  In essence we would need to learn every trick that evolution has developed through trial and error over hundreds of millennia in order to fulfill the transhumanist desire and we’ve only just barely begun.  The technological underpinnings for such ease of transference of an adult mind are mysterious and distant and Eclipse Phase doesn’t focus on the technology and instead focuses on how the human subject is reacting to something. That is something Posthuman does very well; bringing the focus back to the human face.

The face of that human and in fact all of humanity in the Eclipse Phase universe is one constantly shifting between the wildly variable morphs that have become available.  The societies that cover the solar system are where those who refuse to change their bodies are the strange and the weird, a far cry from the modern world where the idea of gender has created so much furor that you can hardly hear the few reasonable adults speaking.  This is the ideological battle that’s commencing with the modern age as the first skirmish and Eclipse Phase as one possible outcome.  There are centuries yet before we even come close to the morphological freedom that Eclipse Phase enjoys, if it’s even possible, but the potential for such is grandly done in Eclipse Phase.

 

Next time we’re bring neural programming, morph engineering, and the endless human need to meddle together and talking about uplifting non-sapient species.  Yeah, ethics!

reprotech

  Ewwwww…gross.

Justin has been playing, running, and designing games since he was 14.  He enjoys reading, writing, eating, and sleeping.  He also enjoys a good think but not too often as he’s very heat sensitive and doesn’t want his brain to boil over.